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THE POEM OF THE MAN-GOD
by Maria Valtorta

Excerpts from Volume 2

1987 Centro Editoriale Valtortiano srl
Isola del Liri (Fr) Italy

The Cure of a Child.
(a partial excerpt)

 Near the largest square in Capernaum there is a beautiful house before which the crowds are making a dreadful noise... Jesus turns His steps towards it and is about to arrive when the old man comes out from the wide open door, followed by a ruffled woman, who is holding in her arms a little agonizing child. The poison has already paralyzed his organs and death is near. The little wounded hand is hanging down with the mark of the bite at the root of his thumb. Eli does nothing but shout: "Jesus! Jesus!"

And Jesus, squeezed and overwhelmed by the crowds who hamper His movements, takes the little hand to His mouth, sucks the wound, then breathes on the waxen face and the glassy half closed eyes. He then straightens Himself up: "Here" He says, "the child will now wake up. Do not frighten him with your expressions which are so upset. He will already be afraid when he remembers the snake."

In fact the boy, whose face colours up, opens his mouth in a big yawn, rubs his eyes, opens them and is surprised at being among so many people. He then remembers, and is about to run away, with such a sudden leap, that he would have fallen had Jesus not been ready to receive him in His arms.

The Sermon of the Mount. The Beatitudes (Part 2)
(a partial excerpt)

It is the same place and the same time. The crowd is larger. In a corner, near a path, there is a Roman, who seems anxious to hear but does not want to upset the crowd. I recognise him from his short tunic and the different style of his mantle. Stephen and Hermas are still there.

Jesus walks slowly to His place and resumes speaking...

[...] "Be generous towards those, who, being more honest, ask you for what they need, instead of robbing you. If the rich were really poor in spirit, as I explained yesterday, there would be no painful social inequalities, the cause of so many human and superhuman calamities. Always consider: "If I were in need, how would I feel if I were denied help?" and act according to the reply of your ego. Do to others what you would like done to yourself and do not do to others what you would not like done to yourself.

The old saying: "Eye for eye, tooth for tooth", which is not one of the ten commandments, but was added because man, devoid of Grace, is such a beast that he only understands vengeance, the old saying has been cancelled. It has indeed been cancelled by the new word: "Love him who hates you, pray for him who persecutes you, justify him who slanders you, bless him who curses you, help the one who harms you, be pacific with quarrelsome people, be compliant with bothersome persons, willingly help those who have recourse to you without practising usury, do not criticise, do not judge".

You do not know the particular reason for men's actions. Be generous and merciful in all kinds of assistance. The more you give the more you will be given and a full pressed down measure will be poured by God on to the lap of him who has been generous.

God will not give you only according to what you have given, but He will give you much more. Endeavour to love and be loved. Quarrels are more costly than friendly settlements and a good grace is like honey, the flavour of which lasts for a long time on one's tongue."

 
 

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